The Lord’s Prayer
Matthew 6:9-15; Luke 11:1-4.
Our Father in Heaven.
We are praying to the heavenly
Father. Our God is all powerful, the creator of everything that we see and do
not see. Isaiah 40 talks about the greatness of God. We read in verse 12.
Who has measured the waters in the
hollow of His hand,
And marked off the heavens by the span,
And calculated the dust of the earth by the measure,
And weighed the mountains in a balance
And the hills in a pair of scales?
And calculated the dust of the earth by the measure,
And weighed the mountains in a balance
And the hills in a pair of scales?
Verse 26.
Lift up your eyes on high and see
who has created these stars,
The One who leads forth their host
by number,
He calls them all by name;
Because of the greatness of His
might and the strength of His power,
Not one of them is missing.
You can also read Job 38 to 41 to further
get a glimpse of God’s awesome power.
Hallowed be Your Name.
Hallowed means set apart or
sanctified. In ancient Jewish culture, a ‘name’ is so much more than what we
often understand it today. A name denotes someone’s whole character and
personality. When we set apart and sanctify God’s name, we are acknowledging that
there is no one like Him. He is above everyone and everything else. If
something has a name, it must bow its knee before His NAME (Phil. 2:10, Isaiah 45:23)
Your Kingdom come, Your will be
done, on earth as in heaven.
God’s name, God’s Kingdom and God’s
will must have the utmost priority in our lives. We pray that God’s will shall
be accomplished freely and correctly on this earth as it is being done
perfectly in heaven. His will shall also be accomplished in our lives and we
can genuinely say with love to our Father in Heaven that ‘your will be done’ in
my life.
Give us this day our daily bread.
Freely bring your needs and
requirements to a loving Father; but be careful that you do not fall into greed
as you ask the Father for your needs. Picture a young son or daughter coming
before their parents with their needs. We can pray not only for our daily needs
and provisions but for everything else, as long as these are in the Father’s
will.
Forgive us our sins just as we
forgive those who sin against us.
Just as there is a need for daily
food, there is a need for daily forgiveness. We live in a fallen and sinful
world and it will influence us in ways that are contrary to the Spirit (Gal. 5:17). Without the guidance of the Holy Spirit, we cannot walk in the Spirit
and we will be influenced by the desires of the flesh. We need daily
forgiveness; and just as God freely forgives us daily, so also we must forgive
others (Matt. 6:15).
Lead us not into temptation but
deliver us from the evil one.
Temptation also means trial; it is
not only a solicitation to do evil. God will not tempt men but He will allow us
to pass through periods of trials. Remember that the testing of your faith
produces perseverance (James 1:3). A person who prays, ‘lead us not into
temptation’ and then gets himself in a tempting situation is a lair before God.
Resist the devil and he will flee from you (James 4:7). When we say, ‘lead us
not into temptation’, we do not desire time of trials and testing; we do not
want to be tempted nor we will we allow ourselves to go into a place of
temptation. We will also not tempt others into sin.
For Yours is the kingdom and the
power and the glory forever.
This doxology is not found in the
earliest Greek and Latin manuscripts and was probably added later to follow the
patterns of Jewish prayers. Read 1 Chr. 29:10-13 for a similar doxology by King
David. However this does not mean that it should not be understood in proper
context.
As with most doxologies, we end
this prayer by glorifying our God and Father. We acknowledge that He has
the sovereign right to all kingdoms on earth and in heaven; everything that has
ever been created belongs to Him. We also acknowledge His power over all
creation. He has the power to accomplish everything according to His will.
Finally, we give Him the glory and honor and praise that is due to Him and Him
alone.
Amen.
Amen comes from the Hebrew 'āman and when it’s uttered
at the end of prayers, it means so be it, may it be fulfilled. We end our
prayers by believing and asking God to please let it be fulfilled as we’ve
prayed.



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